Taqibat and Dua

Here is a blog post by IslamicSalvation, which can be found here:

باب التعقيب بعد الصلاة والدعاء

Chapter on the Ta’qibat after the prayer and the Du’a in it

علي بن إبراهيم، عن أبيه، عن ابن أبي عمير، عن حماد، عن الحلبي، عن أبي عبدالله (عليه السلام) قال: لا ينبغي للامام أن ينتقل إذا سلم حتى يتم من خلفه الصلاة.

قال: وسألته عن الرجل يؤم في الصلاة هل ينبغي له أن يعقب بأصحابه بعد التسليم؟ فقال: يسبح ويذهب من شاء لحاجته ولا يعقب رجل لتعقيب الامام (حسن)

Ali bin Ibrahim from his father (Ibrahim bin Hashim) from Ibn Abi Umayr from Hammad (bin Uthman) from al-Halabiy from Abi Abdillah (a.s) who said : It is not for the imam to leave (move away) after making the Taslim (ending the prayer) until all those praying behind him finish their prayers,

He (al-Halabiy) said : and I asked Him (a.s) about the man who leads the prayer (the imam) is it upon him to make the Ta’qibat (perform the highly Mustahab actions after prayers) for his companions (those who prayed behind him) after the Taslim?, so He (a.s) said : (No), rather he glorifies (makes Tasbih -for himself) and whoever so wishes - leaves to attend to his affairs, (as) no one gets his Ta’qibat done (for him) due to the imam’s Ta’qibat (which is only for himself – unlike the common prayer that he has just lead). (Hasan due to Ibrahim bin Hashim)

علي، عن أبيه، عن حماد، عن حريز، عن أبي بصير، عن أبي عبدالله (عليه السلام)

قال: أيما رجل أم قوما فعليه أن يقعد بعد التسليم ولا يخرج من ذلك الموضع حتى يتم الذين خلفه الذين سبقوا صلاتهم، ذلك على كل إمام واجب إذا علم أن فيهم مسبوقا وإن علم أن ليس فيهم مسبوق بالصلاة فليذهب حيث شاء (حسن)

Ali (bin Ibrahim) from his father (Ibrahim bin Hashim) from Hammad (bin Isa) from Hariz (bin Abdillah) from Abi Basir from Abi Abdillah (a.s) who said : Whenever a man leads a people in prayer - it is upon him to (make sure) he remains seated after the Taslim and does not leave that position until all those behind him who were preceeded in their prayers (due to them joining late) complete the remaining (part of their) prayers, this is for every imam an obligation - if he knows that their is in them (those he leads) such people, and if he knows that there is not any who was so-preceeded in prayer then he leaves whenever he wishes (i.e even immediately) (Hasan due to Ibrahim bin Hashim)

 

علي بن إبراهيم، عن أبيه، عن حما، عن حريز، عن زرارة، عن أبي جعفر (عليه السلام) قال: الدعاء بعد الفريضة أفضل من الصلاة تنفلا (حسن)

Ali bin Ibrahim from his father (Ibrahim bin Hashim) from Hammad (bin Isa) from Hariz (bin Abdillah) from Zurara (bin A’yan) from Abi Ja’far (a.s) who said : supplicating after the Faridha (prayer) is better than praying a Nafila (after it). (Hasan)        

الحسين بن محمد الاشعري، عن عبدالله بن عامر، عن علي بن مهزيار، عن فضالة بن أيوب، عن عبدالله بن سنان قال: قال أبوعبدالله (عليه السلام): من سبح تسبيح فاطمة الزهراء (عه) قبل أن يثنى رجليه من صلاة الفريضة غفر الله له و [ل] يبدأ بالتكبير (صحيح)

Husayn bin Muhammad from Abdallah bin A’mir from Ali bin Mahziyar from Fadhala bin Ayub  from Abdillah bin Sinan who said : Abu Abdillah (a.s) said : whoever  glorifies with the Tasbih of Fatima al-Zahra (a.s) before he moves his limbs (to leave) after the Faridha prayer achieves forgiveness from Allah (s.w.t), and he (doing so) should start with the Takbir (in the Tasbih). (Sahih)

عدة من أصحابنا، عن أحمد بن محمد، عن عمرو بن عثمان، عن محمد بن عذافر قال: دخلت مع أبي على أبي عبدالله (عليه السلام) فسأله أبي عن تسبيح فاطمة صلى الله عليها، فقال: " الله أكبر " حتى أحصى (ها) أربعا وثلاثين مرة، ثم قال: " الحمد لله " حتى بلغ سبعا وستين، ثم قال: " سبحان الله " حتى بلغ مائة يحصيها بيده جملة واحدة (صحيح)

A group of our companions from Ahmad bin Muhammad from Amru bin Uthman from Muhammad bin Udhafir who said : I called upon (went to meet) Abi Abdillah (a.s) with my father, so my father asked Him about the Tasbih of Fatima al-Zahra upon her be peace, so He (a.s) started intoning ‘Allah-u-Akbar : God is greatest’ until he had counted it out thirty four times, then he said  ‘Alhamd–uli-Allah : Praised be God’ until it reached (all that He counted) seventy six, then He said ‘Subha-a-Allah : Glory be to God’ until it reached (all that he counted) a hundred, counting (all this) with His hands, (and) as one piece (without discontinuity).  (Sahih)

علي بن إبراهيم، عن أبيه، عن حماد، عن حريز، عن زرارة، عن أبي جعفر (عليه السلام) قال: أقل ما يجزئك من الدعاء بعد الفريضة أن تقول:

"اللَّهُمَّ إِنِّي أَسْأَلُكَ مِنْ كُلِّ خَيْرٍ أَحَاطَ بِهِ عِلْمُكَ وَ أَعُوذُ بِكَ مِنْ كُلِّ شَرٍّ أَحَاطَ بِهِ عِلْمُكَ اللَّهُمَّ إِنِّي أَسْأَلُكَ عَافِيَتَكَ فِي أُمُورِي كُلِّهَا وَ أَعُوذُ بِكَ مِنْ خِزْيِ الدُّنْيَا وَ عَذَابِ الْآخِرَةِ" (حسن)

Ali bin Ibrahim from his father (Ibrahim bin Hashim) from Hammad (bin Isa) from Hariz (bin Abdillah) from Zurara (bin A’yan) from Abi Ja’far (a.s) who said : the least that is sufficient for you in the supplication after the Faridha is that you say :  

‘O my Lord, I ask of you every good that is encompassed by your knowledge, and I seek refuge in you from every evil that is encompassed by your knowledge, O my Lord, I ask of you health throughout my life, and I seek refuge in you from the debasement (humilliation) in this world and the punishment in the next.’ (Hasan due to Ibrahim bin Hashim)

علي بن أبراهيم، عن أبيه، عن حماد بن عيسى، عن حريز، عن زرارة قال: قال أبوجعفر (عليه السلام): لا تنسوا الموجبتين - أو قال: عليكم بالموجبتين - في دبر كل صلاة، قلت: وما الموجبتان؟ قال: تسأل الله الجنة وتعوذ بالله من النار (حسن)

Ali bin Ibrahim from his father (Ibrahim bin Hashim) from Hammad bin Isa from Hariz (bin Abdillah)  from Zurara (bin A’yan) who said : Abu Ja’far (a.s) said : Do not forget the two emphasized (lit. obligated) (things), OR He (a.s) said : upon you is the (performance) of the two emphasized (lit.obligated) (things) – after (finishing) (at the end) of every prayer, I (Zurara) said : and what are these two emphasized (lit. obligated) things?, He (a.s) said : that you ask Allah (s.w.t) for the Jannah and seek refuge in Allah (s.w.t) from the fire. (Hasan due to Ibrahim bin Hashim)

 علي بن إبراهيم، عن أبيه، عن الحسين بن سعيد، عن فضالة، عن العلاء، عن محمد بن مسلم قال: سألت أبا جعفر (عليه السلام) عن التسبيح فقال: ما علمت شيئا موقوفا غير تسبيح فاطمة صلوات الله عليها وعشر مرات بعد الغداة تقول: " لا إلله إلا الله وحده لا شريك له، له الملك وله الحمد يحيى ويميت ويميت ويحيي بيده الخير وهو على كل شئ قدير " ولكن الانسان يسبح ما شاء تطوعا (حسن)

 

Ali bin Ibrahim from his father (Ibrahim bin Hashim) from Husayn bin Said frm Fadhala (bin Ayub) from Al’a bin Razin from Muhammad bin Muslim who said : I asked Aba Ja’far (a.s) about the Tasbih so He (a.s) said : I do not know anything permanently fixed in it except for the Tasbih of Fatima (a.s) and to say ten times after the Fajr :

‘There is no God but Allah alone, and there is no partner for Him, His is the kingdom and His is the praise, He causes to live and He causes to die, and He causes to die and He causes to live, with His hands is all good, and He is over everything powerful (able)’, BUT a man makes Tasbih however he wishes (as it is only) recommended.

(Hasan due to Ibrahim bin Hashim)